The purpose of this paper is to discuss how the methodological concept of reflexivity supports fi ... Atuaruk
The purpose of this paper is to discuss how the methodological concept of reflexivity supports fieldwork and knowledge creation when doing fieldwork in Greenland.
The paper primarily focuses on how researchers navigate unfamiliar contexts, build trust, and interact with actors in the field. Based on fieldwork in two very different settings, the authors describe how reflexivity plays a significant role in Greenland research.
This paper reports on two separate fieldwork studies. The two studies interweave as they explore the reflexive journeys taken in the two very different contexts. While reflexivity plays out in two different social contexts, the two studies explore how researchers respond to unfolding events.
Study A) set out to investigate homelessness in Tasiilaq but changed direction to embrace new developments in the local context. A unique opportunity arose due to a broadcast sent via Denmark’s Radio. Thus, the researcher in the field responded by broadening his interview guide and focus.
Study B) discusses how leadership unfolds in a fish processing factory in Nuuk. The researcher emerged in everyday organizational life, observing day-to-day management based on participative observations and shadowing techniques.
Fieldwork is an evolving, fluid, and ever-changing enterprise. Despite their outset, all research projects can change course or fold due to challenges or unforeseen circumstances (Perry, 2020; Rasmussen, 2020).
During fieldwork, the researcher establishes relations within a setting and must build and maintain trust throughout (ibid).
We discuss how the research emerge and unfold as a reflexive journey where research questions and general inquiries are formed by the empirical activities and theoretical input and qualified by an intuitive and interpretive research process (Alvesson & Sköldberg, 2009; Mead, 1932).
When we refer to this reflexive process, we mean the reflexive process advanced by Mead (1934) as “turning back of the experience of the individual upon himself” (Mead, 1934, p. 134). The reflexive “turning back experience” in fieldwork provides access to new understandings delivering explanatory abstractions about the field of study (Yanow, 2009). Reflexivity comes about through the researcher’s intuitive reactions, active roles, and field relationships.
På baggrund af et resume af resultaterne fra projektet 'Hverdagsliv med sygdom - patienters kultu ... Atuaruk
På baggrund af et resume af resultaterne fra projektet 'Hverdagsliv med sygdom - patienters kulturelle perspektiver på sundhedspraksis i Grønland' fremhæves de professionelles mangelfulde muligheder for at inddrage patienterne i professionel praksis trods hensigter om det modsatte. Ud fra projektets teoretiske tilgang til 'hverdagsliv' skitseres en model for, hvad en professionel samtale må indeholde, hvis patienterne skal inddrages i praksis på deres egne præmisser.